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The Rabbinic Judaism of the Orthodox comes directly from the sect of the "Pharisees," whom Jesus rebuked: "Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.

They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah.

They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism. But now the secret is out!

After almost years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! We no longer need the rabbis' permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn't understand our language, our culture, our heritage or our way of thinking.

Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started - back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an "anti missionary" organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people.

This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary not always legally , and relentlessly persecute us, the Jewish believers in Jesus in Israel. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus.

This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since we have released about short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.

This book is a compilation of transcripts from these videos, all in one place for your consideration. While the content of this book is based on five years of academic research, I did my best to write it in a simple, easy-to-read way, in order to keep this book as short as possible.

Author : Boccaccini Publisher : Wm. In a bold challenge to the long-held scholarly notion that Rabbinic Judaism already was an established presence during the Second Temple period, Boccaccini argues that Rabbinic Judaism was a daring reform movement that developed following the destruction of the Jerusalem temple and took shape in the first centuries of the common era. Author : Alan F. Segal offers new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context--and the same minority status--in the first century CE.

The separation between them fractured what remained of the shared symbolic life of Judea. Having understood where the lies begin—step back from that gangrenous edge! Let us not glue back the flaking scale of the Ideology, not gather back its crumbling bones, nor patch together its decomposing garb, and we will be amazed how swiftly and helplessly the lies will fall away, and that which is destined to be naked will be exposed as such to the world.

He seriously thought that twelve philosophers or intellectuals, himself included, would do the opposite and crush Christianity. Yet like all significant revolutions before and after that period, the French Revolution indirectly had a theological root which was then a categorical and metaphysical rejection of Logos.

That theological substratum has jumped from one era to the next and had and still has historical, political, economic, and spiritual ramifications. This book is about the historical and theological struggle of that conflict, which had its inception at the foot of the cross. Do you have questions about Judaism? Do you wonder why Jews don't accept Jesus as Messiah?

Why Jews are so attached to the State of Israel? Why has there been so much hatred of Jews over the centuries? What you should bring or more importantly, what not to bring to the Passover Seder to which you've been invited?

How to relate to Jews who are close friends or even new family members of yours? If you do, then this is the book for you. Written in a friendly, informal style, A Christian's Guide to Judaism is an introduction to Jewish religion, history, culture, and holidays written especially for the curious non-Jew. Its goal is to not only answer the questions that you may have about Judaism but also to make you feel more at home when you are invited to Jewish celebrations such as weddings and bar or bat mitzvahs.

Have a quick question about what's kosher or why traditional Jewish men keep their head covered? See the subject in the chapter called Jewish Practice in Lots of Nutshells. The fascination of Christians with Judaism has taken many forms over the years, from virulent anti-Semitism to intense interest regarding the religion of Jesus. This much-needed book provides Christians with a broad overview of the Jewish people and their religion, presents thorough explanations of Jewish laws and traditions, and explains in detail the many similarities--and key differences--between the Christian and Jewish faiths.

In this book, Jacob Neusner gives an introductory, systematic, and holistic account of the theology and practice of Rabbinic Judaism, which emerged, along with Christianity, from antiquity and formed the classical statement of Judaism to the present day. He offers a description of beliefs and practices, theology as expressed in mythic narratives, and norms of ritual and symbolic behavior.

Neusner also discusses: revelation and scripture, the doctrine of God, the definition of the holy, the chain of tradition embodied in the story of the written and oral Torah, the intervention of God in history through miracles, sacred space, atonement and repentance, death and afterlife, and art and symbol in Judaism. Author : Lawrence H. Time and Difference in Rabbinic Judaism explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine.

In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering "rabbinic time" as an alternative to "Roman time.

She delves into rabbinic writings that reflect on how God spends time and how God's use of time relates to human beings, merging "divine time" with "human time. Time and Difference in Rabbinic Judaism sheds new light on the central role that time played in the construction of Jewish identity, subjectivity, and theology during this transformative period in the history of Judaism.

How does Jesus fulfill over three hundred Old Testament Prophecies? How does Jewish thinking presuppose devotion to Mary? Is the Catholic Church a fulfillment of historic Israel? How do Jewish water rituals relate to Catholic baptism? Is the Holy Sacrifice of the Mass a Passover meal?

Should the Catholic priesthood conform to the priesthood established by Moses? How has the Jewish Temple influenced traditional Christian architecture? Does the Pope wear a yarmulke? Praise for The Crucified Rabbi "Taylor Marshall helps us to be more Catholic by taking our faith to its most profound depths - its ancient roots in the religion of Israel, the Judaism beloved by the Apostles, the religion of the Temple and Synagogue, the Torah and the sacrifice.

Jesus said he came not to abolish that faith but to fulfill it. In this book, we see that fullness down to the smallest details. One word of truth outweighs the world. Alexis challenges common assumptions about the relationship between Christianity and Rabbinic Judaism and provides compelling evidence from history.

Building on the Ruins of the Temple. In the immediate centuries after the Romans' destruction of Jerusalem and its Temple in 70 CE, Jews and Christians offered contrasting religious explanations for the razing of the locus of God's presence on earth. This book tells the story of the formation of classical Judaism and orthodox Christianity as parallel yet interlocking histories.

Here, in a series of chapters written by leading scholars in this country and in Israel, the reader is offered a general account of how, during the first six centuries of. Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era.



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